Walking on the Far Left

                                                                  Me vs Stalin dining A man fond of overconsumption of expensive food and alcohol, Stalin was known for his memorable (and rather shocking) feasts which did more than just entertain; an abundance of food in opulent surroundings was a display of decadence, power and authority- proving to act as a valuable means of demonstrating his political influence. This would be further exemplified through his playing of propaganda films (these having been accessed from Goebbels’ library) to enlighten and entertain the guests. Traditional and simple Eastern European dishes but made in excessive quantities and using high value ingredients rarely accessible to the masses were eaten. These included a variety of cold appetisers (known as zakuski)  consisting of caviar, cold ...

One typically views a union as a group of unified masses of all different ages, backgrounds and occupations all standing together on a picket line much like the image above of members of Unite in the UK mobilised in London. All sexes, political orientations and cultures choose to mobilise this way. At first glance, it seems like the ultimate display of unity and collective society and the ultimate means by which a true community-led revolution can succeed. It can even, perhaps, be seen by some as a parallel or potential alternative to state centralisation of political power, and instrumental in the formation of a proletarian-led anarchy. However, it is also through this means of mobilisation that the state can further flourish as can other vanguardist and authoritative means of accumulation of power and resources amongst the masses, as well as equally appearing to further promote alternative pseudo-fascist authoritarian right wing ideology (the AFL CIO is an example of this, as were ma...

Set about with Mao Zedong’s promise to the public of achieving “all this and heaven too” in what would supposedly appear as a brief yet transformative period in which a renaissance in cultural and social thought could be accomplished, one may consider the cultural revolution as a process somewhat akin to the proposal of a permanent revolution. However, this would appear to be a rather superficial perspective on the matter that clearly lacks nuance. This would be due to the ironically more socially conservative elements of the approaches advocated by Mao’s government which had proven to put emphasis on traditional Chinese values and models for society which revolved around the preservation of the existing power structures that acted as the basis of the existing issues regarding class struggle, lack of individual and collective liberty, and wealth and power being concentrated amongst the elites. This also appears to go hand in hand with the strong sense of resistance by the proletariat d...