Walking on the Far Left

  Yesterday would have been Marilyn Monroe's 100th birthday. It is in tribute to the great feminist icon (who shares my love for bright red lipstick!) that I will write this post observing the many ways she shaped the last century's fashion, popular culture, and film, and, most of all, the way that women's presence in society could be regarded, surpassing all kinds of stereotypical ideation demonstrated through the presence of the male gaze, and other huge chauvinist attitudes that were apparent in the film industry in the US during this period. We can thus very clearly consider her as way more than just the perennial stereotype of the heavily sexualised glossy pop icon that she has for too long been portrayed as, and even go so far as to view her as, in her own rights, a true revolutionary and a good comrade. When reflecting on the ways in which the stereotype of subservience, submission and reliance on men has been considered as an integral aspect of her character, howeve...

TRIGGER WARNING: Some mention of disordered eating and mental health appears briefly in this article. If you are likely to be affected by this trigger, feel free to skip the section as appropriate or read no more. Whether it is in the form of cheap fuel to sustain oneself through a long workday, a nice meal to bond over socially as a family in the evening, or a means of showing off one's decadence and love of luxury through the buying of the finest and most exotic ingredients, food is something we all have the common need of and should act as a given basic right, and so the need for it, the ultimate universal leveller of all classes and groups in society. Its huge variety and the many different forms it takes and cultures it exists in act can help it act as the ultimate visual representation of the unity and diversity of people within society. Or at least, that's what it should be like and it should be enjoyable for all. Sadly, it has turned into a source of conflict and inequa...

Set about with Mao Zedong’s promise to the public of achieving “all this and heaven too” in what would supposedly appear as a brief yet transformative period in which a renaissance in cultural and social thought could be accomplished, one may consider the cultural revolution as a process somewhat akin to the proposal of a permanent revolution. However, this would appear to be a rather superficial perspective on the matter that clearly lacks nuance. This would be due to the ironically more socially conservative elements of the approaches advocated by Mao’s government which had proven to put emphasis on traditional Chinese values and models for society which revolved around the preservation of the existing power structures that acted as the basis of the existing issues regarding class struggle, lack of individual and collective liberty, and wealth and power being concentrated amongst the elites. This also appears to go hand in hand with the strong sense of resistance by the proletariat d...