Walking on the Far Left

  Photo my comrade got of me after the festival. Che Rosenberg perhaps?! Whilst being an avid SWP member and a huge fan of the much awaited Marxism Festival and the many other smaller national events within the party, being on the Marxism team was not something I'd ever done before. In spite of the long hours (starting qt 9:30- long before festival goers arrived- and ending late into the evening) the making of sacrifices of not attending certain meetings, and the effort of stewarding and organising large groups, it was a really enjoyable experience for me and one I would like to have again. From the very beginning helping set up all the chairs in the venue to the final singing of the Internationale by all to close the festival, I immediately felt confident and proud to be representing a party I valued so much, and give something in return for all the many opportunities they had given me in developing my activist profile. I felt a huge sense of pride at being welcomed into such a fa...

Happy Workers Day, comrades! Today on Workers Day upon marching through London on the annual May Day march, exactly a century after the monumental nine day general strike that took place in 1926 in response to unjust working conditions and poor pay, the striking inequalities many workers have to face, along with the rise further major concerns of violence and the physical and emotional stress and vulnerability of workers (which would in turn influence their performance and ability to gain the most success and satisfaction from their work) still remains a pressing issue for today's society, even after its supposed social and economic advancement over the course of this period. In a world governed by image and pressure to function effectively in a material and consumerist led society in which capitalism takes centre stage, the current mental health crisis can prove to act as another means of developing new means of monetising wellbeing and self-fulfilment through creating marketing o...

With a true revolutionary communist society being loosely considered on a superficial level as a society without any classist hierarchy and emphasis on the collective power of the general masses in the running of society, it would appear that the dismantling of capitalist-led systems through which repression and preservation of these ideals is observed is an important priority in achieving socialist revolution. The aims of the banks would thus appear somewhat counterintuitive and a direct hindrance to effectively bringing about revolution, which begs the question: can they possibly exist in a true socialist society and, if not, what could take their place? When observing the fundamental means by which revolution can take place, it would seem absurd to disregard and refuse to acknowledge the presence of capitalism in society and its existence in the transition (considering socialism would feature the use of the income and products of their operation to the advantage of the lower classes...

Since long before James Monroe's execution of the Monroe Doctrine in 1823 composed with the core principle that the US is free to engage with the assets of colonial Latin America for its own gains without interference from the European colonisers active within this region, the Latin American continent has become regarded as the subject of many anti-colonial and internationalist revolutionary movements, as well as, in stark contrast, the site of the most significant interest by the US in fulfilling their individual neo-colonial capitalist aims. These patterns in power have remained continual throughout the course of the rest of the 19th and 20th century, with rivalries between European colonial superpowers becoming prevalent, alongside multiple conflicts having been established between the Global North and the Global South during this period, and further accelerated under Trump's presidency over the last year and a half, by which many violations of international law and order th...

Set about with Mao Zedong’s promise to the public of achieving “all this and heaven too” in what would supposedly appear as a brief yet transformative period in which a renaissance in cultural and social thought could be accomplished, one may consider the cultural revolution as a process somewhat akin to the proposal of a permanent revolution. However, this would appear to be a rather superficial perspective on the matter that clearly lacks nuance. This would be due to the ironically more socially conservative elements of the approaches advocated by Mao’s government which had proven to put emphasis on traditional Chinese values and models for society which revolved around the preservation of the existing power structures that acted as the basis of the existing issues regarding class struggle, lack of individual and collective liberty, and wealth and power being concentrated amongst the elites. This also appears to go hand in hand with the strong sense of resistance by the proletariat d...

In its crude sense when used in colloquial dialect, anarchism is regarded as the operation of a society without the presence of a state or alternative political vanguard to enforce law and govern the people, often being synonymous with chaos and connoted with political violence. It is also clear to note that little is done to distinguish the similarly rooted yet subtly differing ideas of anarchism and anarchy, with the latter being more widely used in quotidian discussion, relating more to a state of disorder and limited organisation of society. However, what is often disregarded is that anarchism and anarchy can often exist in more implicit forms that do not necessarily feature use of force, direct action and political violence so as to achieve revolutionary aims and reconstitute existing models of society (Christoyannopoulos, 2024). It can instead take on a more pacifist appearance. As described in Henry David Thoreau's Theory of Civil Disobedience , an approach similar to what ...

  The Storming of the Bastille- French Revolution painting by Jean-Baptiste Lallemand (1789). Something that never ceases to amaze me is how a supposedly people centric and class conscious set of communitarian and socialist economic principles can somehow ironically be responsible for the development of some of the most inegalitarian societies that have existed globally. This can be reflected through observing the case of France at the time of the French Revolution during the mid to late 18th century (and even still, to some degree, in more recent times). This was, arguably, the point in time by which the greatest reconstruction and reformation of the social and political dimension of Europe took place, its ever present and significant imprint continuing to be felt throughout the centuries that followed.    While Mao presented the need for the “true” people, as in the workers and peasants, to rebuild society, this was achieved through undemocratic and authoritarian means ...

After much delay, various technical issues and procrastination, this post is finally out for you all to read.                                                    19th-century artwork of police in London In modern society globally, and ingrained in many different cultures and political systems, the role of the police is regarded as functioning as extensions of the state and representatives of the law, to maintain social security and ensure that these laws are abided by. This explains the common perception that the presence of the police acts as a symbol of repression and presents class struggle (which, to a considerable extent, it does). However, historically, the police appeared to be a lot more in line with the working classes, advocating solidarity and unionisation within the workforce, and so appearing to take on the image of ambassadors for trade unions an...

                                                           Trotsky (left) and Lenin (right)  It is widely regarded that the most effective means by which global development can be measured is through, not only the total GDP per capita accrued globally, but through the ability for nations to undergo transition to a stable economy and democratic society, so as to combat poverty and inequality, this being done through advancements in infrastructure. This is reflected through it being defined by the Observatory for the Sector of Public Development as “infrastructure and capacity building in nations with relatively weaker economies” and the “building of economies that are more democratic and inclusive” (OPSI, n.d). This thus coincides with the sentiment that nations becoming increasingly developed should relate to the growth of democratic ...