Walking on the Far Left

  When examining the application of anthropology to the physiognomy of society and the social and demographic dimension which has shaped it, a lot of this can be linked back to  Hegelian dialect, which has been further reviewed and built upon through understanding Engels’ perspective on the matter. This can be outlined in his 1876 manuscript, The Role of Labour in the Transition from Ape to Man. This manuscript, which consists of only an unfinished introduction and which was never published within Engels’ lifetime, provides an insight into the ways in which the foundations of a society ruled by a variety of constructs and social norms based off of physical and socially constructed characteristics of individuals based off of age, gender, and sexuality. While a lot of what is presented in this work would seem like a rather crude and empirical observation based off of a specific time period, it can prove to be useful in providing a possible (albeit overly simplistic and heavily b...

  Kautsky (top left), Bernstein (top right) and Lenin (bottom). The ultra-imperialist and culturally idealist views on social development and the transition of society to revolutionary socialism, which have been adopted by Kautsky, Bernstein, and Lenin, appear to have stemmed from the doctrines of idealism and dialectical materialism, specifically those of Hegelian, Kantian, and Baconian origins. This reflects the emphasis of Eurocentric principles and the ideas of economic sovereignty and the preservation of superpower influence, thus appearing to them as being of significant influence in assisting revolution. However, it can be argued that this merely allows already influential and capitalistic leaders of imperial superpowers to further increase their influence and achieve more success in preserving the existing capitalist society, rather than bringing about any significant socialist reform with the interests of the general people in mind. The idea of materialism being consi...

Hegel (left) and Marx (Right) Dialectical materialism is a philosophical and naturalistic view on the distribution of material wealth amongst the people and the physiognomy of the idealised society in which the cultural and economic capital for society is distributed with egalitarian and equitable principles directly in mind so as to allow for economic productivity, capitalist gains and personal wellbeing to all function mutually exclusively and in direct support of each other (something that is rarely observed in many other economic theories. This post sets out to observe this theory in greater depth and compare and contrast the naturalist and idealistic perspective of Hegel on this matter with Marx's more dogmatic approach to the conflicting and yet effective coexistence of the major components of this theory in facilitating social and economic growth and development within a society which has in both past and present times been ruled by capitalist principles. Hegel, according to...