Walking on the Far Left

Since long before James Monroe's execution of the Monroe Doctrine in 1823 composed with the core principle that the US is free to engage with the assets of colonial Latin America for its own gains without interference from the European colonisers active within this region, the Latin American continent has become regarded as the subject of many anti-colonial and internationalist revolutionary movements, as well as, in stark contrast, the site of the most significant interest by the US in fulfilling their individual neo-colonial capitalist aims. These patterns in power have remained continual throughout the course of the rest of the 19th and 20th century, with rivalries between European colonial superpowers becoming prevalent, alongside multiple conflicts having been established between the Global North and the Global South during this period, and further accelerated under Trump's presidency over the last year and a half, by which many violations of international law and order th...

Through reflecting on the US' current interests and continual precedent to engage with and provide support and direct military action to allied nations at war, further exemplifies the sentiment that war is only beneficial for the already internationally influential superpowers wishing to further preserve and maintain their capitalist and colonial expansionist agenda. Lenin's sentiment on the rise of global imperialism as being the highest stage of capitalism all rapidly expanding nations aim for to reach their ultimate in development as sovereign states clearly remains hugely apparent. This is merely a means of demonstrating authoritarian influence and displaying patterns of power believed to be constant and unchanging, thus providing effective foundations for future neo-colonial means of using culture, political ideals and Western based means of accelerating economic change to support their individual internationalist capitalist interests, these are what Pregger-Roman consider...

In its crude sense when used in colloquial dialect, anarchism is regarded as the operation of a society without the presence of a state or alternative political vanguard to enforce law and govern the people, often being synonymous with chaos and connoted with political violence. It is also clear to note that little is done to distinguish the similarly rooted yet subtly differing ideas of anarchism and anarchy, with the latter being more widely used in quotidian discussion, relating more to a state of disorder and limited organisation of society. However, what is often disregarded is that anarchism and anarchy can often exist in more implicit forms that do not necessarily feature use of force, direct action and political violence so as to achieve revolutionary aims and reconstitute existing models of society (Christoyannopoulos, 2024). It can instead take on a more pacifist appearance. As described in Henry David Thoreau's Theory of Civil Disobedience , an approach similar to what ...

With recent voting trends showing a shocking increase in support for the far right amongst the UK and the significant potential for the ultranationalist extremist Reform Party (along with several other extreme minority groups that are even further to the right) to form the next government, one would assume that the left are all in agreement on one thing: the need for the to come together and present a true socially conscious alternative. To some extent, this is true, however the sectarianism amongst the different left wing parties, as well as the infighting that takes place within individual parties themselves, conflict can arise with regard to this. This largely relates to their individual methods and the ways in which they appeal to a specific demographic and work around a niche. As a result, this is clear to see when looking at the recent implosion of Corbyn and Sultana’s new party, and Sultana appearing to have gone under fire for her exclusion of socially conservative people from ...

After much delay, various technical issues and procrastination, this post is finally out for you all to read.                                                    19th-century artwork of police in London In modern society globally, and ingrained in many different cultures and political systems, the role of the police is regarded as functioning as extensions of the state and representatives of the law, to maintain social security and ensure that these laws are abided by. This explains the common perception that the presence of the police acts as a symbol of repression and presents class struggle (which, to a considerable extent, it does). However, historically, the police appeared to be a lot more in line with the working classes, advocating solidarity and unionisation within the workforce, and so appearing to take on the image of ambassadors for trade unions an...

The integration of the radical and revolutionary far left into Africa's political landscape historically is a topic that continues to remain hugely influential in understanding the development and transition to democracy for Africa and the means by which colonial exploitation and racial discrimination could be better understood. These aspects of African history when observed from the perspective of many Western imperial powers, however, tend to be somewhat obscured by ideals of colonial eulogy and the legacy of the British Empire in relation to its assistance of the UK's influence as both a cultural and imperial  superpower. It is through books such as this that a greater insight into the individuals and political philosophies that the voice of the oppressed and those fighting for emancipation can be better heard and understood. Harsch's engaging and brilliantly written biography in which Sankara's political career, as well as his personal interests, ambitions and exper...

What appears striking is the sheer breadth and diversity of forms in which republicanism can be observed, spanning a range of ideological perspectives, positions along the political spectrum, and uses to fulfil a variety of objectives that satisfy the needs of many differing demographics. Yet, despite this, in today's political discourse, republicanism appears to be used mainly to refer to either the US government's comparatively conservative, economically libertarian, and capitalist values, or, for many European nations, the abolition of the monarchy and the transition to a presidential republic. It is also surprising that there remains minimal implementation of many typical republican values, and their relative merits and failures in resolving the social and economic issues posed by existing political systems. This can be observed when examining the primary interests and means by which several UK MPs who identified themselves as republicans defined their own version of republ...

                                                                                     Anti-imperialist graffiti in Venezuela.  https://popularresistance.org/latin-american-resistance-and-us-imperialism/ Imperialism is widely regarded, particularly by the western world and amongst more nationalist people, as being a means of beginning civilisation, exploration of unknown lands, establishing vital trade relationships, and gaining greater land and resources to use and exploit. It has paved the way for the present and future neo-colonialism and cultural homogenisation (two non-colonial means of further increasing the influence of powerful superpower nations). Yet a stark contrast in attitudes is observed when looking at the perspectives of the global south nations regarding t...

  On a superficial level, it is widely assumed that centrists would maintain a comparatively diplomatic and neutral position in situations of debate and political decision making, generally supporting liberal and democratic values as opposed to encouraging the implementation of radical far-left proposals. They would be considered to likely have a selection of both socially orientated policies and those related to promoting economic growth and security of the markets. However, there appears to be a lot more to these centrists than can be observed here. As well as this, I would argue, it appears that a lot of the ideas of a true people-led communism, without the barriers of state and corruption of power, would appear to have a lot more in common with democratic centrist politics than one might assume. Whether this is as a tactical vote, a preference for more pragmatic and less ideologically orientated leadership, having a wide variety of values that span different areas of the politi...