Walking on the Far Left

Set about with Mao Zedong’s promise to the public of achieving “all this and heaven too” in what would supposedly appear as a brief yet transformative period in which a renaissance in cultural and social thought could be accomplished, one may consider the cultural revolution as a process somewhat akin to the proposal of a permanent revolution. However, this would appear to be a rather superficial perspective on the matter that clearly lacks nuance. This would be due to the ironically more socially conservative elements of the approaches advocated by Mao’s government which had proven to put emphasis on traditional Chinese values and models for society which revolved around the preservation of the existing power structures that acted as the basis of the existing issues regarding class struggle, lack of individual and collective liberty, and wealth and power being concentrated amongst the elites. This also appears to go hand in hand with the strong sense of resistance by the proletariat d...

  The Storming of the Bastille- French Revolution painting by Jean-Baptiste Lallemand (1789). Something that never ceases to amaze me is how a supposedly people centric and class conscious set of communitarian and socialist economic principles can somehow ironically be responsible for the development of some of the most inegalitarian societies that have existed globally. This can be reflected through observing the case of France at the time of the French Revolution during the mid to late 18th century (and even still, to some degree, in more recent times). This was, arguably, the point in time by which the greatest reconstruction and reformation of the social and political dimension of Europe took place, its ever present and significant imprint continuing to be felt throughout the centuries that followed.    While Mao presented the need for the “true” people, as in the workers and peasants, to rebuild society, this was achieved through undemocratic and authoritarian means ...

  Kautsky (top left), Bernstein (top right) and Lenin (bottom). The ultra-imperialist and culturally idealist views on social development and the transition of society to revolutionary socialism, which have been adopted by Kautsky, Bernstein, and Lenin, appear to have stemmed from the doctrines of idealism and dialectical materialism, specifically those of Hegelian, Kantian, and Baconian origins. This reflects the emphasis of Eurocentric principles and the ideas of economic sovereignty and the preservation of superpower influence, thus appearing to them as being of significant influence in assisting revolution. However, it can be argued that this merely allows already influential and capitalistic leaders of imperial superpowers to further increase their influence and achieve more success in preserving the existing capitalist society, rather than bringing about any significant socialist reform with the interests of the general people in mind. The idea of materialism being consi...

It's been a couple of weeks since my last post. Have been busy sorting out some life stuff, manic university business, and have started work with the Workers Party. Anyways, I'm back now with some more posts. Top: Me on my way to Marxism 2025. Bottom: the festival. Yesterday, I paid a visit to London to attend the Marxism 2025 festival. Set in a Shoreditch studio featuring a pop-up socialist bookshop and talks by a variety of prominent and well-renowned speakers including Jeremy Corbyn, Yanis Varoufakis, and Rima Hassan, the current and ever-changing influence of socialist ideas on society globally, as well as the vast array of forms they exist in in day to day life could be brought to life and celebrated. From technological feudalism and capitalism within AI, to the legacy of global imperial influence on the cultural and economic factors influencing revolutionary ideals within Iran and Palestine, the extent to which we live in a capitalist society, as well as the importance of...